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    <subfield code="a">Temime Blili, Le&#239;la</subfield>
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    <subfield code="a">Sous le toit de l'Empire</subfield>
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    <subfield code="a">&#152;The&#156; Deys and Beys of Tunis, 1666-1922</subfield>
    <subfield code="b">from military power to the monarchy</subfield>
    <subfield code="c">Le&#239;la Temime Blili ; translated by Margaux Fitoussi and Laura Anne Thompson</subfield>
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    <subfield code="a">Cairo ; New York</subfield>
    <subfield code="b">The American University in Cairo Press</subfield>
    <subfield code="c">2026</subfield>
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    <subfield code="a">xv, 202 Seiten</subfield>
    <subfield code="c">24 cm</subfield>
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    <subfield code="a">The Maghreb in the 17th Century : the Revolt of the Regencies -- Tripoli : on Tunis' Path -- The Legacy of Hamouda Pasha and the Difficult Early Years of the Mouradid House -- The Civil War and the Weakening of the Mouradid House (1675-1696) -- The Era of Reforms (1835-1877) -- Muhammad Shalabi, alias Dom Philippe, son of Ahmad Khouja Dey (1627-1686) : the Western Temptation -- The Life and Death of the Last Mouradids -- Brahim al Sherif in Power : Rupture or Continuity? (1702-1705) -- Setting up the Husseinid House and Narrating Its Legitimacy -- Husseinid Legitimacy Put to the Test of Filiation -- Power Between Consensus and Violence -- The Era of Reforms (1835-1877) -- Sadaq Bey : the Failed Institutionalization -- Beylical Power Put to the Test of Colonialism -- Epilogue : The End of an Empire, The Start of a Nation</subfield>
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    <subfield code="a">"The Tunisian historiography of the modern era has broadly centered on a narrative of three successive powers: the pashas, first, followed by the deys, who were in turn deposed by the beys. This approach has provided all the components of a national narrative: it has posited the decline of the pasha's authority as a consequence of the Tunisian province's autonomy, and has framed the wars between deys and beys as a conflict of identity between the Turks and the locals. While this linear story is seductive in its apparent coherence, it leaves several questions in the shadows, in particular, the interference of several external forces in the affairs of the province: most notably, the Ottoman Empire. The Regency of Tunis was effectively controlled by the Ottomans who had reactivated a former Hafsid institution, the mhalla. A kind of itinerant power, the mhalla succeeded in allowing the Ottomans to establish peace through the creation of tax regulations and matrimonial alliances with the tribes. Thus, the Regency of Tunis was able to distinguish itself from other imperial provinces through the founding of a monarchical house symbolically linked to the Empire and, at the same time, socially anchored in its territory. Relying on local sources in Tunisian archives, Le&#239;la Blili places the Regency of Tunis firmly within the Ottoman Empire, revealing the complex connections between the imperial center and its far-flung province, and challenging the long-standing theory of Tunisian autonomy. Blili's examination of social continuity during moments of intense political turbulence restores the place of women in the narrative of state formation, underlining the significance of the matrimonial politics of sovereigns and the crucial political and social roles women played in the regency."--</subfield>
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    <subfield code="a">Tunisia / History / French occupation, 1881-1956</subfield>
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